Daniel 7:13-14 is an incredible scene that most Christians have read a dozen times and understood correctly maybe once. We read past it the way a soldier reads past a warning sign he has seen a thousand times before — familiar enough to ignore, important enough that ignoring it costs him. Daniel 7:13-14 is not merely fanciful, hard-to-understand language. It is one of the load-bearing texts of biblical eschatology, and how we get there matters almost as much as where we land. I want to walk through it the way I think Daniel himself intended it to be read — not as a riddle later writers solved for him, but as a passage he built with his own hands, out of Scripture he already had in front of him.

   Over the years, I have been asked what Jesus is referring to in John 3:5, where it says, Jesus answered, 'Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. Many have misinterpreted this verse and debated its possible meanings; however, when considered in the context of the passage and in relation to whom Jesus is speaking, I believe we can arrive at a clear biblical interpretation of what Jesus is referring to. John 3 begins with an interaction between Christ and Nicodemus. Understanding Nicodemus is crucial to accurately interpreting this verse.

Lottie Moon and Annie Armstrong are two of the most honored women in Baptist history, but they did not answer the question of women in pastoral ministry the same way. This article argues that Annie Armstrong offers the clearer biblical pattern: a woman of staggering gospel usefulness who changed the world for missions without stepping into the pastor’s office or pulpit.

There are few things more encouraging than hearing a brother or sister say, “I think the Lord has given me the gift of teaching, and I want to use it for the good of the church.” That desire, in and of itself, is not something to be suspicious of. In fact, it’s something we should thank God for. The church is built up when God supplies gifts to His people (1 Cor. 12; Eph. 4:11–16), and teaching is one of those gifts that can be a great blessing. At the same time, many of you have felt a real tension: “If I have this gift, why don’t I have a formal opportunity to teach in the church?” That’s a fair question, and it deserves a thoughtful answer, not a hasty response.

Why young adults (and grown adults) are flooding “revival” gatherings, and how to test the movement using John 6.

There is a kind of spiritual excitement that feels like oxygen. You walk into a room packed wall-to-wall, voices lifted, hands raised, tears flowing, stories spreading, and you can almost taste the momentum. Someone says, “God is doing something.” Another says, “This is revival.” And if you hesitate, you risk being labeled quenching, skeptical, or dead inside. This happened to me when I raised a few concerns during the Asbury “revival” in 2023, which immediately met with retaliatory criticism of “quenching the Spirit” and other spiritual slogans turned into bullets for anyone who exercised caution.

I want to be careful here. I am not writing to sneer at what others love. I am not denying that definitive truth may be taught in some of these settings, nor am I denying that some may genuinely be converted in the gathering spaces. God saves whom He wills, when He wills, through His Word. He can draw a sinner to Christ in a living room, a stadium, a prison, or a loud and chaotic gathering.