Why young adults (and grown adults) are flooding “revival” gatherings, and how to test the movement using John 6.

There is a kind of spiritual excitement that feels like oxygen. You walk into a room packed wall-to-wall, voices lifted, hands raised, tears flowing, stories spreading, and you can almost taste the momentum. Someone says, “God is doing something.” Another says, “This is revival.” And if you hesitate, you risk being labeled quenching, skeptical, or dead inside. This happened to me when I raised a few concerns during the Asbury “revival” in 2023, which immediately met with retaliatory criticism of “quenching the Spirit” and other spiritual slogans turned into bullets for anyone who exercised caution.

I want to be careful here. I am not writing to sneer at what others love. I am not denying that definitive truth may be taught in some of these settings, nor am I denying that some may genuinely be converted in the gathering spaces. God saves whom He wills, when He wills, through His Word. He can draw a sinner to Christ in a living room, a stadium, a prison, or a loud and chaotic gathering.

I am sure many of you have seen what occurred inside Cities Church in St. Paul yesterday, and it should grieve us, but it should not shock us.

1. Expect Opposition, Yet Shepherd with Courageous Wisdom

The New Testament never conditions Christians to expect uninterrupted peace, cultural respectability, or protected religious space. It prepares us for resistance. Christ was unambiguous regarding this topic:

In all three scenes, heaven is not making a suggestion. God sovereignly comes down to tell His creatures what they will name their child.

If we’re honest, we often shrug at this because, well… Christmas. Of course, the angel shows up. Of course, it’s dramatic. Of course, God’s involved. But that’s exactly the problem: we can become so familiar with the glow of the story that we miss the gravity of what’s happening. Naming, from Genesis onward, was a sign of entrusted creaturely authority. So, when God directly assigns these names, it isn’t a random flourish. It’s a theological statement: redemption is not authored by parents, families, or human momentum. Redemption is authored by God.

I am writing this with the Saints of 5 Bridges Church in mind, and for those moving to the area who wish to understand my theological conviction and where I stand on several critical items that demand clarity and distinctions. We live in an era in which many congregants, members, or visitors of a local church do not know where their pastor stands on these issues. I believe that, as a pastor, it is my duty to be transparent with the people the Lord has placed in my care as a spiritual shepherd for their souls. I pray that this doctrinal manifesto provides clarity rather than confusion and strengthens those brothers and sisters who are members of 5 Bridges Church. I am calling it “The Battlefield Theologian Manifesto” as that is how I view the Christians duty in the 21^st century. A “Battlefield Theologian “is a Christian who forges doctrine in submission to Scripture while standing in the real conflicts of the church and the world, refusing both academic detachment and cultural compromise, and remaining faithful to Christ amid pressure, opposition, and suffering.The Battlefield Theologian doctrinal manifesto exists to articulate, without apology or ambiguity, the theological convictions, interpretive commitments, and pastoral instincts that govern all teaching, writing, preaching, and public engagement of Ethan Jago. This manifesto is not speculative, experimental, or trend-responsive. It is confessional, Scripture-bound, historically conscious, and pastorally accountable. It reflects a settled conviction that the church does not need novelty, relevance strategies, or ideological accommodation, but faithfulness to the Word of God, loyalty to Christ, and courage in an age of compromise.